But to intelligent, reflecting, and benevolent women--whose faith rests on the character and teachings of Jesus Christ--there are great principles revealed by Him, which in the end will secure the grand result which He taught and suffered to achieve. It is hoped that in the following pages these principles will be so exhibited and illustrated as to aid in securing those rights and advantages which Christ's religion aims to provide for all, and especially for the most weak and defenseless of His children.

CATHARINE E. BEECHER.

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CHAPTER I.

THE CHRISTIAN FAMILY.

It is the aim of this volume to elevate both the honor and the remuneration of all employments that sustain the many difficult and varied duties of the family state, and thus to render each department of woman's profession as much desired and respected as are the most honored professions of men.

What, then, is the end designed by the family state which Jesus Christ came into this world to secure?

It is to provide for the training of our race to the highest possible intelligence, virtue, and happiness, by means of the self-sacrificing labors of the wise and good, and this with chief reference to a future immortal existence. The distinctive feature of the family is self-sacrificing labor of the stronger and wiser members to raise the weaker and more ignorant to equal advantages. The father undergoes toil and self-denial to provide a home, and then the mother becomes a self-sacrificing laborer to train its inmates. The useless, troublesome infant is served in the humblest offices; while both parents unite in training it to an equality with themselves in every advantage. Soon the older children become helpers to raise the younger to a level with their own. When any are sick, those who are well become self-sacrificing ministers. When the parents are old and useless, the children become their self-sacrificing servants.

Thus the discipline of the family state is one of daily self-devotion of the stronger and wiser to elevate and support the weaker members. Nothing could be more contrary to its first principles than for the older and more capable children to combine to secure to themselves the highest advantages, enforcing the drudgeries on the younger, at the sacrifice of their equal culture.